I’m not so interested in people’s meals or holidays or pets but I do find Facebook a useful location for small-scale publishing of images, text and text & image work. If I ever get to large-scale, I’ll let you know. I would say my readership is currently manageable. I do not anticipate engaging an intern. At least not for the next ten years or so.
Despite my deep reservations about digital enslavement, from the point of view of the producer of clickables and from that of the consumer of the bait whose subsequent clicks reinforce the compulsions of the producer, causing the latter to feel both fulfilled, albeit for a few minutes, and incrementally anxietised, I feel held in thrall as soon as I publish.
It wears off quite quickly though. If I get likes I tend to revisit my work and admire it. Sometimes I admire it again with every subsequent click. If I get very few or no likes I often conclude, reasonably enough, that the product was insufficiently communicative. Sometimes I conclude that it wasn’t any good. Then I withdraw it.
The piece below created scarcely a ripple. I know that this is because it went too far. Not in an interesting way, however. The piece contains too much information. It is not legible.
I posted it a few days ago:
One couple of chinos my dear lady Peter said to the barrister at the counter point. Anything on top? the chirpy reply to this question. The parrot cocked its head to one side. Strictly speaking there should not be any sort of animal in this sort of establishment. The lady laid out the casual garments on the zinc. Peter liked what he saw. Pleased to see the french fly he said to her. Well it is important to have reliable closure one does not want zipper gape said the lady. I should say not! He quipped. Would you like a negroni with that she wondered? Well I would not have thought of it but now you mention it you have stirred a need yes please. I will.
I like it when a piece has more than one level of coherence. When it can mean two or three things at once. Sometimes these things are separate and discernible, sometimes they coalesce then separate again. This is an ideal, though, exemplified perhaps in the quotation at the foot of this post.
A cappuccino is close to a cup of chino: a café and a clothes shop have fused.
The barrister and a barista have the same pronunciation, almost: the barista is usually seen behind a counter and the barrister serves at the bar and, in refuting an argument, will make a counter point: a court of law has fused with the café and the clothes shop.
In asking ‘Anything on top?’ the barista refers probably to chocolate powder. But in a café and in a clothes shop goods are laid on top of counters for collection or inspection. In a bar they may be laid on zinc.
The head-cocking parrot is a novelistic, scene-setting incidental. An inducement to picture the picture.
Some of my trousers have a french fly. Extra buttoning is required but the tailoring device works well and can be reassuring.
Given that he is in a bar fused with a café fused with a clothes shop Peter sees no reason to decline the negroni offer. I went to a vintage clothes shop in Lisbon with my younger daughter and while she perused the racks I had a coffee with a glass of ginjinha the dark red, sour cherry liqueur served at most Portuguese bars. In the same shop. My daughter was happy and I was very content.
So far, so legible. Maybe. At this point we have a gewgaw that may be a source of harmless, frothy fun. But then I took a reckless swerve off what was already a perfectly capacious piste. What if the french fly were an aspect of fly fishing? And to what extent might it fuse with the bracing fusion of gin, campari and red vermouth that is the negroni? What if, indeed, there were rocks tumblers (a variant on the whisky glass) that actually bore the imagery of fly fishing?
Of course there were. Several types, courtesy, as usual, of Google Images. And the best were to be found in a boxed set of four, each engraved with a hooked and feathered fishing fly. Each nestling in a bed of crepuscular green satin.
And that was where it went south. The tumbler set was indeed enigmatic. But not in a good way. You could just about make out the engraved fly. Flawed to a fault. Illegible. Irritating.
This morning I deleted it from Facebook, having moved it first to the gated community of Strength Weekly.
I am more than comfortable with this though:
Impossible as it may be to fathom as an obscure totality, even at the level of a page, particles of immanent sense will stand out from the dark foil against which they are set, in turn to suggest connections with others, and still others, until – not necessarily in linear order – out of a web of items drawn together by association, a knot of coherent nonsense will begin to emerge; and upon this coherent nonsense, as upon the shards of a recollected dream, some interpretation will have to be practiced in order to discover an underlying sense.
Bishop, J. James Joyce’s Book of the Dark p.22. 1986 (re Finnegans Wake)
But now and again coherence, as applied to nonsense, proves to be evasive.
I found an alley I hadn’t spotted before and heard sounds of jollity at the end of it. I walked down and round and came upon a primary school fair in full swing. This could only mean one thing: a secondhand book stall. In fact, that particular thing proved to be unremarkable but there was, right next to it, a stall selling beer and wine. For the encouraging schoolyard price of £2 I got a plastic cup of prosecco and dealt with it.
I strolled to the next street and found that it had been closed off and filled with stalls – another fair. But it isn’t a fair. It’s a street food festival where, instead of pleasing variety it’s types of snack on tables. Foods, as far as the eye can see down this packed street. Many cupcakes. Just think, every cupcake is different but not in an interesting way. The cupcake is very easy to make. Six year olds can make them and so can thirty year olds, it would appear. Toddler foods by British bakers. Just how many food stalls do you need before a street event becomes nothing more than the contents of victuallers’ shops moved into the street? At the farmer’s market you can get a rabbit or a swede and take them home. At the restaurant you can get courses. But what if all you could get at Borough Market or Smithfield were dainties? What if the restaurant only had afters on the menu?
How many times can you eat when the only diversion from eating is eating? Could you have lunch several times so as not to waste the opportunity? Surely a fair or a ‘festival’ has more than one type of thing in it. Surely once 90% of the available street-side space has been taken up by over-priced delicacy outlets, room should be made for tray after tray of over-priced jewellery. Ah! On closer inspection it becomes apparent that for every ten food stalls there is a ring and bauble stall whose proprietor will say “This is a very nice piece” to anybody about anything. Anyway, I don’t drive a 4×4 so I’m not really in the target constituency. When I was a boy you could see a pig with two heads. Can’t say fairer than that.
I escaped down a leafy side street, passing a group of people sitting on a low wall in front of a house, chatting in the sun. A boy of about five was playing in the background. I strolled on but flinched then froze as I heard a loud crack behind me.
I swung round and the scene had completely changed. In slow motion the adults on the wall were rising to their feet and gazing in horror at the space where the boy had been. A large sheet of wired glass, broken in several places, was sliding down into the cellar whose access shaft it had been covering. The boy had climbed onto the glass and it had instantly shattered. The glass crunched into the space below. Onto the boy. A big man ran across to the shaft, peered down then lowered himself in. A woman screamed, leaped to her feet and desperately cried “Sam!” over and over. From the shaft the man shouted “He’s okay! He’s okay!” The man emerged holding the boy in his arms. His mother took him. The boy started to cry. It was clear he wasn’t hurt but just beginning to realise what a shocking thing had happened to him. The man stroked his head and murmured something reassuring. It was over. I had tears in my eyes.
Moved by the heroism of the big man, wondering what I would have done if one of my kids had been so shockingly swallowed.
Strolling down another alley, one I knew, I saw a man at a table with a boy on his knee. The boy had just let go of a balloon and was getting ready to wail. The balloon moved in an upward diagonal across my path. It was about three paces ahead. By the time I reached it, maintaining a steady pace, it would be eight feet above my head and somewhat to the right. I became calm and I focused myself. To my left the father was rising slowly. Grasping the balloon was out of the question, only a basket-ball player would be capable of this and there was every possibility he would burst it.
Even as the way became clear my left hand, the one I am best with, shot, with serpentine certainty, towards that trailing tendril. Smuh! went my fingers around it. We were just about to have a situation there said the father. I smiled. As I made my way away I heard Who was that man? No one knows. Does he seek reward? No. He seems to be content with just the deed. Soon we will forget him. He will be like tears in rain. That’s lovely.
At the far end of the alley were piles of used books and fabrics – curtains, doilies, valances and the like. I spotted a pale green towel. I needed one. It’s a very nice one the man there said. It was. It was in terrific condition. The man said it was £2. Apparently, moreover, it was new.
Then I saw Kenneth. There was no mistaking him: the white goatee, the bow tie, the challenging twinkle in his eye. He was a close friend of my father and had died about twenty two years ago. And now there he was in the street. When I was a little boy in the fifties Kenneth used to come round for supper. Unlike the other biochemists he talked about books and music in addition to amino acids and when greeting my mother would kiss her on the cheek, which she found unsettling. She said He’s a bit flamboyant.
Biochemists in the fifties were dour and polite but Kenneth laughed loudly and was strongly opinionated. At a party in his garden, this would be in the early 80s, after he had married my second cousin Doffy, the biochemists were discussing a strange new disease – more of a syndrome at this stage – that patients had been presenting in Los Angeles. It seemed to attack the immune system, was one line of thinking, insofar as the sickness seemed to comprise a number of pathologies at the same time. The people suffering from these odd symptoms were mostly homosexuals, particularly those who regularly visited the bathhouses where men would have sex with other men. The point was, the men were starting to die.
One of the biochemists, a young Italian, had been on a field trip to the bathhouses to talk to some of the men there. He told his colleagues at Kenneth and Doffy’s party that some of the men had as many as twenty sexual partners per night. The biochemists were startled to hear this but instead of disapproving they nodded ruminatively. The young Italian said that the men often used cocaine and amyl nitrite to heighten their sexual experiences. One of the biochemists wondered if their immune systems had been compromised by an assaultive drug diet.
Kenneth was listening to this discussion and said something that I have never forgotten. “Well, if this is going to be some sort of plague then it might solve the population problem. If you look at Africa, immune systems there are under constant attrition. A massive plague would solve a lot of problems.” He wasn’t suggesting that homosexuals might be usefully wiped out, just continentsful of people. It struck me that I might have misread that goatee.
Next door to Pizza Express there was a proper secondhand book shop. An Oxfam, in fact. And there, in the window, right at the bottom of a pile of books stacked spine out, was a book I’d had on the wish list for only a few days. Consonant with my career in the experimental arts I had always maintained a snobbish disdain for the work of Stephen King. “That’s one writer I won’t be reading,” I had thought. But then I read a number of warm reviews for ’11/22/63′, in which the period leading up to the assassination of Kennedy is visited by a traveller from 2011. The New York Times said ‘It all adds up to one of the best time-travel stories since H. G. Wells. King has captured something wonderful. Could it be the bottomlessness of reality? The closer you get to history, the more mysterious it becomes. He has written a deeply romantic and pessimistic book. It’s romantic about the real possibility of love, and pessimistic about everything else.’ (Errol Morris 10/11/2011).
Hefty at 849 pp but a snip at £1. Where better to examine it than Pizza Express? First I read the paper for a bit then I turned my attention to the doorstop in my bag. As I opened the bag I caught sight of an upside down word on the back cover of the book. Something like ‘myos’. Suddenly the room was quiet. The chatter and the bustle just fell away. I flipped the book open and it was in Swedish. I had taken home a Swede. Fuck. No wonder it was cheap. As luck would have it I passed another Oxfam. I told the man what had happened then kindly donated the book to his cause. I said “I don’t suppose you have one in English by any chance?” He said he was afraid not.
Some of the instructors had mixed groups of teenagers and adults but Olly, on this particular morning, the sky sullen but the waves regular, unlike the other day, had some really quite young ones to look after. I was standing out that day, because my ribs hurt so much, but my girls were in there, in another group, doing pretty well, standing up more and more. In Olly’s group there were maybe three small girls and three small boys. Each time one of them launched into a wave Olly would shout encouragement, clap his hands and laugh in celebration. A big, genial Australian, he wore a straw hat in the morning when hanging out the wet suits and now, standing among the breaking waves, had a peaked cap. It can get very tiring falling off or rolling off your board over and over and there’s not much you can do about that. But if you’re a little kid and Olly is your instructor then he will do this excellent thing. There’s a kid just coasted into the shallows, lying flat on his board and Olly wades forward, grasps the board on both sides and picks it up with the kid still on it. He then wades back to the waves, turns the board with the kid on towards the beach and launches him.
Some years ago I spent several months travelling in the USA. Often I got lost or couldn’t find places and would ask people to help me. I was helped many times by a number of solicitous and amiable people. When I got back to London I determined to help any lost tourists I might come across and was quite looking forward to this happening. I joked to my friends that I had been hanging around in the West End hoping that people would ask me the way. When they actually did I was delighted to give them clear directions and wish them well. After such occasions I would feel a special pleasure at having rendered a service. It was a pleasure I would have liked to have had every day. On more than one occasion, however, I was not entirely sure of the accuracy of the directions I was giving but I did not let this deter me. The odds were that I was giving reliable directions and could go on my way feeling pleased and helpful. On at least two or three of these occasions I walked past some of the streets I had recommended to the tourists and found that either they were not where I had said they were or they were clearly not going to lead to the tourists’ required destination. There was definitely one occasion on which I directed a tourist in precisely the opposite direction to which they required. When I made these mistakes I felt regretful but I also noticed that my errors had not dimmed the feelings of gratification that I had come to expect. It occurred to me that I could simply offer to help people if they seemed lost and then give them random instructions in an amiable way. I would expect to feel useful and likeable. In fact it didn’t even have to involve giving directions – I could just promise to get people something they wanted and not do anything about it. I’d still feel the glow that follows services rendered.
Around here real and imaginary characters are shockingly always crossing paths.
Diane Williams – ‘How Much Did You Ever Think the World of Me? (2019)
The mammals of the Oligocene are often described as though they were halfway creatures, semi-formed prototypes: dog-bears (bear relatives that looked like dogs), bear-dogs (dog relatives that looked like bears), large cat-like sabre-toothed hunters that were not true cats, and the most charismatic members of the Oligocene bestiary, the entelodonts, or ‘hell pigs’: each as big as a cow and equipped with huge crocodile-like jaws, a sort of ‘gigantic, hyper-carnivorous warthog’. Not actually pigs at all, they were more closely related to whales.
Francis Gooding – ‘Hell Pigs’, a review of Tim Flannery – ‘Europe: the First One Hundred Million Years’, London Review of Books vol 42, #1. (2020)
Among the many inhibitions that beset my writing for performance there is, in addition to a number of quite severe constraints that I apply voluntarily, one that never relaxes its grip and must be regularly challenged. It has an almost irresistible force and settles on me like a slothful powdery moth coiling and uncoiling its proboscis, injecting a nectar that tames unruliness and blankets the mind with logic. Narrative has a uniquely sedative gravitational pull that, I find, scuppers the poetic pleasures of disconnection and incongruity. Write half a page and groan, even as you strike the keys, as beginnings sprout middles and middles taper to their ends.
It’s hardly a novel thought (it’s hardly a novel) but if you don’t want theatre to tell stories then there are countless alternatives to narrative structure. The first performance script I wrote was ‘Jack, the Flames!’ (1972) and it was significantly lacking in throughlines, coherent structure and character depth. Which is what I wanted. I was in the habit of writing down my dreams back then so I transcribed some of them then imitated them to generate more text. The script was all over the place but Hilary knocked it into shape. For the next few years, however, with subsequent shows, I was bothered by the feeling that maybe I should pay more attention to this structure thing. I tried to put endings on the scripts that felt like endings but they were the weakest part of these works. I was very taken with The People Show back then and they never had endings. Or proper beginnings really. But when I picked up my pen (there were no PCs then) I couldn’t stop drifting into narrative. I’d go for a few pages without it and the next thing I knew I was connecting up the scenes as if they were going somewhere. I just couldn’t stop it.
I found myself doing something I didn’t believe in but it would creep up on me. It wasn’t that I wanted to be a proper playwright, I’d never wanted that. I liked other people’s stories in films and books, no problem there, but I didn’t find their various structures appropriate for theatre. I didn’t actually find theatre’s own structures appropriate, come to that. But when I was about 18 I read Ulysses in my bedroom one summer and that did it. A little while later I read Naked Lunch. After those two books there was no going back. I mean, do you want to live forever in your home town? Between about 1962 and 1972 I was gratifyingly overwhelmed by a barrage of experimental films, novels, poetry and Happenings and moved in circles increasingly populated by adventurers presenting a variety of pathological behaviours. All this was both formative and obliterative. I had so decisively crossed the channel that I couldn’t have gone back if I’d wanted to. To aspire to narrative would have been a betrayal of all that magnificent reading and viewing and hanging out.
But although I felt I had placed myself beyond the allure of the conventional play form, I hadn’t reckoned with the after effects of the 18 years of exposure to narrative that had preceded the meltdown. My parents were not connoisseurs of the arts but in their bookshelves I had discovered and devoured Steinbeck, James Jones, Salinger and Huxley. Throughout my boyhood I had returned time and time again to my father’s collection of Richmal Crompton’s William books and loved every single page of the witty, eventful, stories and their variously naughty, irascible, pompous and vain characters. In all this pre-adult reading I was gripped by the expressive elements on display, including the construction of narratives. But a few years later, the early 60s tsunami kicked in, I read Artaud at university (as distinct from the Eng Lit for which I had enrolled) and thought that I was ready to dance my own steps.
I saw four or five films a week at Uni, in the local cinemas, the local art-house cinema and the Uni film societies. After Uni I went to film school. I had already seen Breathless (1960), Zazie dans le Metro (1960) and Jules et Jim (1962) in my home town and along with my fellow RCA students I then revelled in a three year binge during which it seemed that a new Nouvelle Vague film, or something European with a similar spirit, was being released every week.
It was the thing in my home town to shout out in the cinema. Wags of all classes would bellow witty, indignant, inspired, vocal graffiti at the screen, usually to roars of approval and, in the case of those cinemas with raked floors, the rolling of empty bottles downhill towards the screen. There are many such outgusts that I cherish to this day, among them ‘Shag’er while she’s still warm, mate!’ addressed to the monster hovering above the body of the scantily clad young woman he had just killed; also ‘What about the woodpeckers?’, a riposte to Rod Taylor, in ‘The Birds’ (1963), who has just frantically nailed boards across all the windows and doors in the house under attack by angry birds in order to save Tippi Hedren and himself and then mops his brow and says to Tippi ‘We should be all right now.’
Quite why Roger Dibbs undertook to come to a showing of Alain Resnais’ ‘Last Year in Marienbad’ (1961) I’ll never know. One of the artiest art-house films in the world at that time, it had done well at the Venice International Film festival but had, as they say, divided the critics. On one side of the critical chasm were those found it hopelessly obscure, painfully slow, devoid of meaning, little more than a form of torture. Others considered it to be a thing of great beauty, a masterpiece, ‘one of the most influential movies ever made (as well as one of the most reviled), Marienbad is both utterly lucid and provocatively opaque’ (J. Hoberman, Village Voice, 2008).
Roger Dibbs was a very cool dancer who was into jazz rather than The Beatles. He was well groomed in a tasteful European jacket and tie style, something of the lounge lizard about him, and his skills included the throwing of window boxes full of soil and flowers through the plate glass windows of the Lending Library, setting fire to a great pile of old newspapers in my friend’s mother’s hallway and tipping a huge ornamental urn from a pub balustrade onto a white Triumph TR4 sports car parked ten feet below. The police hurried to the last scene and captured half a dozen of us. Dibbs vanished but we resolved the issue by saying to the main policeman ‘Roger Dibbs did it and this is his address.’ He was a vandal, but so well dressed. I call his vandalisms skills because he practised them often, usually at the weekends, and they acquired greater and greater polish as he moved with charm and reserve through the leisure circles of that town in a flat area of the country.
Anyway, after about 25 minutes of vitalisingly melancholy monotone French voiceover as the camera tracked ‘once again, down these corridors, through these halls, these galleries, in this structure of another century, this enormous, luxurious, baroque, lugubrious hotel, where corridors succeed endless corridors – silent deserted corridors overloaded with a dim, cold ornamentation of woodwork, stucco, moldings, marble, black mirrors, dark paintings, columns, heavy hangings, sculptured door frames, series of doorways, galleries, transverse corridors that open in turn on empty salons, rooms overloaded with an ornamentation from another century, silent halls … ‘ there erupted across what, up to that point, had been a poised, unbreathing silence a stentorian interruption from the cheap seats. Dibbs – ‘It’s a load of bollocks, isn’t it, Dave?’
Delighted as I was with his uncouth observation, I didn’t actually agree with Dibbs. I felt his pain but also my own shocked enchantment. I have held Marienbad in my top three for some considerable time and while my own shows are considerably faster paced and regularly feature spasmic, homicidal and tourettish outblasts, the languid, plotless, frozen, dreamy world conjured by Resnais and his screenwriter Robbe-Grillet, with its barely mobile, stately and expressionless actors speaking without emotion or facial nuance is just what the doctor ordered insofar as I find it unfailingly restorative and just plain exciting. Lynch produces similar effects but they, like Fukunaga and Pizzolatto’s ‘True Detective’ (2014) and Refn’s ‘Too Old to Die Young’ (2019), are enhanced by explosive scenes of violence and episodes of manic pace. Refn actually out-slows Resnais – his 13 hour, 10 episode TV show glaciates exquisitely, pushing the envelope off the edge of the escritoire with the ‘Is there something wrong with my TV?’ majesty of the dialogue scenes – every single one of the dialogue scenes – in which characters routinely pause for between three and five seconds between exchanges – to call it a tic makes it sound screwball, it’s a cavernous tock – without ever acknowledging any situational reason for this extreme stylisation. The effect, in all three cases, is to bathe the most routine scenes in unremitting dread.
I took most of my cues from films. But in 1963 or so I was mightily impressed by Artaud’s short play ‘A Spurt of Blood’ (1925), whose preposterous, deranged, mythopsychoanalytical delirium I experienced as a soothing balm. I directed a version of it while at film school. The skies rained offal.
It helped that I didn’t like theatre itself very much. It was basically very strange but everyone behaved as though it were perfectly normal to carry on like that. The utter oddness of dressing up, learning lines, pretending to be someone else and inhabiting a space bounded by flats, drapes and lights was rarely acknowledged. This awkward other-worldliness was compounded by, in this country at least, the deployment of a range of hystericised (but not invigorating) speaking styles which, at their particular times, were held to be in some way reflective of the way people spoke and thought in the nearby everyday life.
Theatre was clearly stuck and it annoyed me. When I went to see it by accident it made me bad-tempered. But there was so much to be taken from films and books.
A few months ago, idly, from the top of a bus, gazing at nothing much, noticing a large municipal Christmas tree decked with white lights. A person with a dog is pushing at the tree making it undulate. Why would they do that? The picture clears: it’s not the person that is undulating the tree, it’s the wind blowing across it. The person’s arm is extended towards the tree, yes, but they are not touching it. I forgive the person. The event fades and becomes nothing. A slip of the eye. The essence of a disposable event. To call it the essence of anything is to grant it an undue importance. This kind of thing goes on all day long. It deserves to be edited out. Deleted. Surely even a human mind, which seems to be able to hold an infinite amount of information, need not process this kind of flotsam. Just let it pass. The alternative is to remember too much. To be cluttered as a matter of course.
Or just today, a bespectacled red-faced man walks past the window. He has a monstrous extra face beneath his chin. It ripples down to his top shirt button. Well, for a second perhaps. The kind of thing that happens when you’re wearing your reading glasses rather than your street glasses. It’s just a glasses thing. Gone with the wind. No big deal. But in that second what a show! A flesh riot in the high street!
Where do these snippettes come from? Do we make them up on the hoof, effortlessly, like nonchalant poets? Are our skills in this regard so fluent that at the least suggestion of an interruption to the flow we activate an elusive but super-efficient mechanism that seals all gaps? Which in turn suggests a certain urgency. What’s the rush? What could go wrong?
It would be a mechanism that works on an anything-is-better-than-nothing principle: if we didn’t fill those gaps, who knows what would press forth? But in the case of the extra face, monstrosity emerged anyway. And isn’t that something we’d rather not know about? So maybe ‘making them up on the hoof’ isn’t the way to look at it.
In fact it’s as if ‘we’ have very little to do with it. We just provide a platform. The images pop up in one piece, ready to go. A bit like an encounter with the Australian stonefish which delivers an incapacitating sting when accidentally stepped upon in shallow seas. We just do the treading – we didn’t ask for the fish.
It is unlikely that there is within us a repository in which resides, say, an image of a monstrous extra face suitable for insertion beneath a passerby’s chin. There is, however, the silent continent, the inland empire, the unconscious which is by its very nature restlessly protean. So utterly efficient is the messaging connectivity that, in terms of filling the gaps, it’s like lying in a tent in the rain – an incessant drumming against a membrane that keeps us dry but if you poke at it the water gets through. Is it conceivable that the rain is always raining? And the only reason we are not constantly drowned by intrusions is because we keep busy?
The other weekend The Guardian had a story about Haribo suing some Spanish bar owners who were selling jelly bears containing alcohol. The Spaniards, the report said, ‘planned to carry on selling their products in Spain – and to their customers in France and the UK – to show that their bears would not be cowed.’ This raises the question of whether Haribo has a position on cows that will not be borne.
I realise this is not top notch wordplay but it had to be done. Ideally the past participle of ‘bear’ will not be ‘borne’, it will be ‘beared’. This would then deliver the much desired ‘cows that would not be beared’. This, in turn, suggests that the cow will resist transformation into a feared rather than domestic creature.
On the other hand, in the statement ‘Peter and Susan were cowed by dogs’, we will find, lightly concealed, the possibility that ‘Peter and Susan were dogged by cows.’ So much better. It suggests that, under certain conditions, the placid cow will be caninised.
It may seem odd, decadent even, to dwell on such fleeting flukes. To treat them as if they had something to say. It must be said, however, that, in their way, they do approach the Oligocene. (See quote at top of post.) In the Oligocene (I keep writing it ‘Oligoscene’ so I looked up ‘oligo’ just now and what do you know: just a few or scanty. From the Greek ‘oligos‘ (as in oligarchy but I was slow to make the connection) (palaeontologically speaking it must refer to an era of which little is known) (despite the profusion of creatures for which it is known) it is clear that things were coming and going, crossing paths, colliding, blending, unblending, indecisive, changeable, making up their minds, haven’t quite got this but we’re getting there, this will never work, it could go either way, yeah but give it a chance
I was driving along the M4 out of town one time and had to slow down because of a collision up ahead. As we crawled past the police cars a bizarre sight slowly came into view. On the other side of the buckled crash barrier two trucks had clipped each other with such force that their rear doors had burst and their contents were strewn across all six lanes of the motorway. The drivers were talking to the police on the hard shoulder. One truck had been full of furniture – sofas, armchairs and tables. These were lying randomly around on the tarmac. The other truck was a baker’s truck and had been full of loaves, buns, tarts, doughnuts, battenberg slices, cupcakes and bags of flour. The bags had exploded and created a Christmas scene across ground zero. A heavily powdered sofa bore several dainties in odd clusters and ragged stacks, as if impulsively abandoned by two untidy people. Slices of white bread festooned an inverted reclining chair. Jam doughnuts littered the scene like beached anemones. And so on.
As well as resembling a respectable site specific installation piece, the spectacle was a fine snapshot of the poetic process which went some way beyond ‘the chance meeting on a dissecting-table of a sewing-machine and an umbrella’ to a higher hybridism wherein the battenberg on the scatter cushion was not on it but of it. A creature of a drained undersea world.
the possibility of recognising nature, even distorted nature, which is, after all, a kind of struggle between my interior life and the external world as it exists for most people
Picasso in ‘Life with Picasso’, Francoise Gilot (1964)
Freud, of course, gave us the Slip (in ‘The Psychopathologies of Everyday Life’ (1901)), something of an ur-text here insofar as it introduces the notion of the unbidden utterance – an involuntary speech event featuring the partial expression of unsettling memories and ideas in words which resemble and replace those that would have been spoken as part of an uncorrupted original remark. A similar but visually based principle animates what we could call the space-filler, wherein an often minor, often everyday, occurrence seems to elude comprehension yet is nevertheless, with the speed of thought, framed within an interpretation. The malfunctioning aspect of this operation – the absence of an initially acceptable understanding – features the barely conscious acknowledgement of a gap, a black hole, in the generally unstanchable stream of consciousness. Nature adores such a vacuum. Ever loaded, always cocked, it will spritz the narrative with alternatives drawn from what is probably a vast but uncatalogued collection of all that is inconvenient. A malcontent is undulating a tree. Public order is breaking down. A public good is being trashed.
(An earlier version of the paragraph above referred to ‘unnatural alternatives’( 2 lines from end of para)– this is careless. It suggests that the natural is limited to what we know. ) (Picasso saw it otherwise: “…I don’t want there to be three or four or a thousand possibilities of interpreting my canvas. I want there to be only one and in that one, to some extent, the possiblity of recognising nature, even distorted nature, which is, after all, a kind of struggle between my interior life and the external world as it exists for most people….I don’t try to express nature; rather, as the Chinese put it, to work like nature.”)
Greta Gerwig on the set of ‘Little Women’ with cast members
Reading an article on ‘Little Women’ (2019) in Sight & Sound (January 2020) I glanced at one of the accompanying photos and was surprised to note that Emma Watson had folded her right leg across Greta Gerwig’s lap as she studied the script with the director and cast members Saoirse Ronan and Florence Pugh. Watson is slight of build yet her bent leg looks quite heavy. Her posture also looks quite uncomfortable.
But, of course, Watson is doing none of this. The ‘knee’ that is seen is formed by the lid of Gerwig’s laptop and her ‘calf’ is Gerwig’s lower leg. The photo is sufficiently dark to allow the casual glancer to fuse the two dark objects into one encircling limb. If the exposure and contrast are tweaked with photo editing tools the actuality of the arrangement becomes crystal clear:
In such a situation if one would be asked ‘Are you seeing things?’ then the answer must be ‘Yes, I am.’ And supposing it were then asked ‘These things that you see – are they worthy of remark?’ then the response should be frank: ‘They are largely useless. Most would be wise to ignore them. There may be those who have some use for them, however.’
It took several minutes to write the three preceding paragraphs and less than one half of one second to misread the seating arrangements in the photograph. Correction of that misreading took perhaps three or four seconds. The economics of this are sufficient to dispel any ideas of the value of the mistake that can never be made again. But I dwell on such phenomena in part because they are so hastily discharged.
These corrections and realignments probably happen throughout everyone’s day every day on the planet all the time. They probably start when everyone is very young, when a mixture of misreading and intermittent realignment is all we have. A little later realignment becomes a more conscious operation as our confidence feeds off a steadily expanding bank of successful adjustments. And of course, as we get older it is as if the need for realignments is greatly reduced, our skills in this field are consolidated and the incidents, if they are noticed at all, have no more importance than an itchy nose. It may be, however, that it’s not so much a matter of skill as we simply learn to ignore events that have no apparent meaning or value.
In order to resurrect then reinstate a capacity for misperception, Salvador Dali conceived the Paranoiac Critical Method, wherein a specialised personal effort was required to undo the habit of ascribing an essential, final reality to objects in the world. By incubating some of what he considered to be the crucial characteristics of a paranoid state of mind he sought to expose himself to the world equipped ‘to systematise confusion and thus to help to discredit the world of reality’ (1930). The world thus apprehended will be constructively contaminated, its objects will be surrealised. Dali would deploy ‘a delirium of interpretation’ informed by ‘irrational knowledge’.
The crucial achievement of one who has deliberately and perhaps ‘methodically’ developed a paranoid frame of mind is to find, with considerable rapidity, connections and associations between objects and ideas that have no association or affinity. This destabilised mode of seeing lends itself equally successfully to the production of the double image, defined by Dali as ‘a representation of an object that is also, without the slightest physical or anatomical change, the representation of another entirely different object, the second representation being equally devoid of any deformation or abnormality betraying arrangement.’
Ernst, in a lecture delivered in 1935, described the objectives of systematic derangement variously: / the exploitation of the fortuitous meeting of two distant realities on an inappropriate plane / (a) means of bewitching reason, taste, and conscious will / the cultivation of the effects of a systematic bewildering / based on nothing other than the intensification of the irritability of the faculties of the mind /
The paranoid state was held to have artistic value (in addition to its capacity for enabling misery and terror) insofar as it, apparently effortlessly, remodelled the exterior in the terms of some of the more volatile or inconstant currents of the unconscious.
When we did peripheral vision in A level Biology we learned some things that were useful. The usefulness of some of these things was immediately apparent and I have valued them ever since. There are various types of gaze. The dominant one is characterised by visual fixation and refers to the field of vision within the point of fixation – the centre of the gaze. Vision beyond the bounds of the point of fixation is deemed peripheral vision and takes up the larger part of the visual field.
One thing in the diagram that fixates attention is the unusual scope of far peripheral vision. You can see behind you. If you look at the side of someone’s head you’ll notice that the eye curves round the front of the head. Without actually turning the head at all you can exceed what might be assumed to be the outer limits of peripheral vision. There is a visible ground between 90° (approximately the mid-line of either shoulder) and 110° (beyond your shoulder), where straight ahead fixity is 0°. The far peripheral. Out of the corner of your eye.
They told us at school that the far peripheral enabled creatures to move around without turning their heads unduly, to avoid bumping into things and to become aware of threats before they get too close. It is inevitable that things seen out of the corner of one’s eye will often carry a certain weight of menace, usually mild to the point of becoming barely perceptible.
On the other hand, our tendency to misread peripheral information can be regarded as having a survival value comparable to the indisputable advantages of a built-in optical early warning system. It could almost be argued that if peripheral vision generally delivers insufficient detail this actually enhances the survival project insofar as one is compelled to double check just in case one has overlooked a ravening nearby bear, dog or highwayman.
We’re not talking ayahuasca here. This is the straight street, not even the high street. But if the structure of the eye is such that it facilitates both detection and misinterpretation then it is tempting to imagine the capacities of the corner of the eye being extended right across the visual field so that the peripheral eclipses the fixated.
But I know what you’re thinking. You’re thinking ‘That’s all very well but how are you going to get to the shops/the cinema/the other side of the room?’ To which I would riposte ‘Yes but is it not conceivable in this case that what would then be seen would be not the consensual external but a marvellous mélange not dissimilar to the dogbear (or beardog)?’
It might be that you would then feel obliged to observe that ‘I am an airline pilot/driving instructor/ person. The only way that would work would be sitting down. And not in an aeroplane. Kindly remove your sewing-machine from the dissecting table.’
The information delivered by peripheral vision is, of course, invaluable but it is also imprecise. If it seems ominous, however, it is not always the case that one need be dogged or cowed by it. You have the option of immediately turning your head and instantly resolving the matter. If you choose not to turn your head then the misinterpretation may linger, which introduces the possibility of savouring the distorted elements connoisseurially: where you do not discard but retain, perhaps in the belief that while it might be distorted it can also be regarded as a free offer.
Saccades: A saccade (from Fr: jerk) is a quick, simultaneous movement of both eyes between two or more phases of fixation in the same direction.Humans and many animals do not look at a scene in fixed steadiness; instead, the eyes move around, locating interesting parts of the scene and building up a mental, three-dimensional ‘map’ corresponding to the scene. (Saccades: Wikipedia) In this example the viewer’s eyes will saccade as they track the movements of the saccading eye.
It’s misleading to conclude that visual distortions of this kind are damaged goods. Along with misheard speech and misread texts they constitute a constant but elusive source of inspiration for artists who are keen to examine the sources of inspiration. All that glimmers is not gold, needless to say. A lot of this stuff is off-cuts. But they who denied it supplied it and should not disdain authorship.
Authors are free to develop their material. Many of them would see such development as a seamless extension of techniques or anti-techniques that they employ as a matter of routine. When paying attention to the suburbs of attention is successful, the event may be called ‘a good idea’ or ‘a brainwave’, something that ‘popped up’ etc.
In the well-known but only moderately amusing joke about drunks: Is this Wembley? No, it’s Thursday. So am I. Let’s have a drink. the rewards of mishearing are made clear. The peripheral becomes the contaminant that enters the mainstream and determines its course.
The dominant contaminant is probably not misperceived so much as overlooked. Everyday thought teems with mental events and is accordingly filtered in order to maintain fixation. The thoughts that don’t fit fall away into the wings. We learned how to ignore them years ago. If we were to unlearn those lessons then the beardogbears could lollop out of the woods and display themselves and if we didn’t like them we could send them packing. It’s like going to the gym (I imagine) – the more you do an exercise the easier it gets.
You paint in those few moments when you can formulate something. But lying in wait for them, that’s very different from representing something and giving it shape.
On the foreshore of the Oxfam Book Shop a mint copy of ‘London in Fragments – a Mudlark’s Treasures’ by Ted Sandling. It’s about the people who dig antique fragments out of the mud when the Thames is at low tide. On Sandling’s first ever visit to the shore he spots a fragment of an old clay pipe and initially dismisses it as being simply too ordinary, as mudfinds go. On closer inspection he is excited to find that the bowl of the pipe is moulded to resemble ‘a perfect horse’s hoof, complete with a fetlock and a fine coat of hair.’ The muddy old pipe stem had been misperceived, its distortion overlooked. A thing of the interior was rejected in favour of the mundane. An inverted surrealisation has taken place: the hunter has construed something as unworthy of remark but upon taking it in hand he sees the commonplace morph into a dream object before his eyes. pipehorsepipe.
I really like this image. But the text I wrote for it, just after Christmas 2019, was not of a sufficiently high standard to warrant publication, so I have pulled it. It featured an attempt to integrate Santa’s reindeer, namely Prancer, Dancer, Dasher, Vixen, Donner and Blitzen with notions of aerial threat and wars past and present, thereby insistently ironising the Santa material. The text was mawkish, heavy handed and melodramatic. It had no place here.
Isaw Danny coming back from his work which was in a morgue across the river. He said that at work a body had come in and it was unmarked, no marks of any sort. Marks is better, obvs, he said. Doesn’t take so much time. With no marks, clearly, you have to go right in and not come out until you know. So they went in and the body had no heart. It hadn’t been excised. There just wasn’t one. The various tubes that you’d expect were there but they just ran into each other cleanly without the heart in the way so to speak.
Danny was a mortuary assistant so he didn’t actually get to go in he had to prep the body for the medical examiner who went in and straightaway called the forensic science technician which you had to do if anything weird or foul play came up.
It was a total puzzle, Danny said. Basically impossible. It made me wonder if the body had its shoes and socks on. I wondered this because if the body had been placed in the park or wherever by people from out of space based on copying what they could see from afar then they might think that shoes and socks were part of the body. How would they know they were clothes? There’s no reason they would have that concept.
They would work down the leg using their long-distance viewing technologies and they would come to this what we call woollen sock but they, of course, would not have this in their repertoire of what they know so they would assume that the red band is continuous with all of the flesh of the body, much as we regard the stripes on a creature in our world.
They would see the what we call hairiness above the red band and assume that these fibres abruptly became denser at the red band area and that they were simply another aspect of the structures and colouration of the lower limb and pedal area. Were they to dissect this part of a leg – they had, of course, no means of doing so – then they would expect to find that the denser red fibres extruded from the interior of the leg as did the sparser what we call hairs that covered much of the upper limb.
So if they wanted to learn more about what we call the shoe and they saw as a thickening of the limbs at their extremity they would take the out of space equivalent of a knife perhaps like a ray or something and cut around the top of the shoe into what we call the ankle area. The shoe would still not come off so they would cut right through to the other side.
This would show them that actually the ankle etc is a complicated piece of our body but they would not be put off making a copy for whatever purposes. I use that phrase ‘for whatever purposes’ because their thinking from another galaxy would be as strange to us as our bodies to them.
Anyway I said to Danny that obviously the body would not have a heart if this was its provenance. What we should worry about is eventually they will learn the idea of clothes, that you take off and beneath these clothes is what we call our bodies and in them are hearts and so forth.